Almost all arguments will ultimately rely on some form of appeal to authority. If rationalists are disappointed by the insubstantiality of their own appeals, perhaps they should consider a philosophy that vindicates appeals to authority more rigorously.
Whether it be due to excessively tight deadlines, poor-quality cadets, ideological echo chambers, or just plain-old laziness, there’s very little case to be made that The Discourse in the media accurately reflects reality in any real sense.
If we want to say “it is immoral to try and influence people’s preferences because [insert boringly stupid Rawlsian reason here]”, then we should just say that, not pretend that the problem is far harder to solve than it actually is because we’ve restricted ourselves to assuming that everyone’s preference relation is purely self-interested and we just have to fix incentives to counter that.
Karen Stenner’s The Authoritarian Dynamic is a seminal collection of evidence on when and how authoritarianism affects polities, but the nuance that she offers above and beyond previous investigations into authoritarianism begins to invite questions about whether it is “authoritarians” who are truly the voters that should puzzle political psychologists.
Peterson’s appeals to a mythological interpretation of the New Testament are fundamentally at odds with the historical evidence we have of how New Testament authors viewed what they were writing.
Let’s say you’re a conservative who has begun to worry that he or she might be in an echo chamber. All your friends post about how lefties are just SJWs, and you’re getting worried they might be simplifying things. So you want to listen to some opposing voices: where should you start? I argue: composer Max Richter.
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